Year
|
Event
|
Comment
|
7000 BCE
|
Use of pottery
|
|
6000
|
Linen made from the flax plant
|
|
5000
|
Mesopotanian civilization
|
|
3760
|
First year of Jewish calendar
|
|
3500
|
First phonetic writing and formation of numbering system by
Sumerians
|
|
3000
|
The Epic of Gilgamesh written
|
Found on clay tablets in Nineveh. Tells story of semi-divine
king who sought immortality.
|
2850
|
Fu-Hi becomes the first Emperor of China
|
|
2680
|
Great Pyramid of Giza completed
|
|
2050
|
The earliest known written legal code: Ur-Nammu's code
|
The code allowed for the dismissal of corrupt men, protection of the
poor, giving testomony under oath, and the ability of judges to order
damages be paid to a victim by the guilty party.)
|
1860
|
Construction of Stonehenge
|
|
1750
|
Code of Hammurabi, king of Babylonian empire, written
|
|
1500
|
Book of Job written. Vedas, the sacred books of Hinduism, written.
|
|
1000
|
David is King of Israel
|
Iron age begins
|
900
|
Homer writes Iliad and Odyssey
|
|
585
|
Aesop's fables written
|
|
563
|
Buddha born in India
|
|
551
|
Confucius born in China
|
|
500
|
Completion of original Hebrew manuscripts making 39 Books of the Old
Testament
|
|
470
|
Socrates born near Athens
|
|
440
|
Greek philosopher Leucippus and his student Democritus offer idea of
atoms ("indivisible")
|
|
336
|
Alexander the Great becomes King of Macedon and supreme general of
Greeks
|
|
30
|
Suicide of Anthony and Cleopatra
|
|
04 CE
|
Death of Herod
|
|
23
|
Strabo publishes Geography
|
A work covering the world known by Romans and Greeks during time of
Emperor Augustus
|
26
|
Pontius Pilate becomes Roman procurator of Judea
|
|
27
|
Probable year of Jesus of Nazareth crucifixion
|
|
34
|
Apostle Paul begins missionary journeys
|
|
43
|
Romans build pontoon bridge in London
|
First London bridge
|
50
|
Heron of Greece invents steam power
|
|
(50-62)
|
Council of Jerusalem held
|
Described by Paul in Acts of the Apostles, Chapter 15
|
50-70
|
Gospel of Mark
While the text of Papias (from the 2nd century) is no
longer extant, it was quoted by
Eusebius of Caesarea:
And the presbyter would say
this: Mark, who had indeed been Peter's interpreter,
accurately wrote as much as he remembered, yet not in
order, about that which was either said or done by the
Lord. For he neither heard the Lord nor followed him,
but later, as I said, Peter, who would make the
teachings anecdotally but not exactly an arrangement of
the Lord's reports, so that Mark did not fail by writing
certain things as he recalled. For he had one purpose,
not to omit what he heard or falsify them.[1]
Two papyrologists, Fr.
Jose O'Callaghan and
Carsten Peter Thiede, have proposed that lettering
on a postage stamp-sized papyrus fragment found in a
cave at
Qumran,
7Q5, represents a fragment of Mark
Mark 6:52-53; thus they assert that the present
gospel was written and distributed prior to 68. Most
papyrologists, however, consider this identification of
the fragmentary text, and its supposition that early
Christians lived at
Qumran, to be dubious.
|
54
|
Nero becomes last Caesar (of Caesar family) of Rome
|
|
63
|
Paul dies in Rome
|
|
64
|
Great fire of Rome
|
|
65
|
First persecution of Christians in Rome documented
|
|
65
|
Nero commits suicide
|
|
67-79
|
Pope Linus
|
The second pope
|
70
|
Jerusalem destroyed by Titus
|
|
70
|
Didache ("Teaching") written
|
Entitled "The Teaching of the Twelve Apostles"
may have been the first written catechism. Not accepted as part of
the canon, except by the Ethiopian Orthodox Church
|
71-80
|
Colosseum built in Rome
|
|
73
|
Siege of Massada
|
|
74
|
Emperor Domition made women gladiators fight by torchlight at night
|
Recorded by Suetonius
|
79-88
|
Pope Anacletus
|
The third pope
|
80-90
|
Gospel of Matthew
Although the document is anonymous, the authorship of this Gospel is
traditionally ascribed to St.
Matthew, a tax collector who became an
apostle of Jesus. The early
church fathers were unanimous in this view.
Critical biblical scholars, like
Herman N. Ridderbos in his book Matthew, do
not consider the apostle Matthew to be the author of
this Gospel. He cites a number of reasons such as the
text being in
Greek, not
Aramaic, the Gospel's heavy reliance on Mark, and
the lack of characteristics usually attributed to an
eyewitness account.
[3]
Francis Write Beare agrees, and goes on to say in
his book The Gospel according to Matthew "there
are clear indications that it is a product of the second
or third Christian generation. The traditional name of
Matthew is retained in modern discussion only for
convenience."[4]
Some conservative scholars argue that it
was written before the destruction of
Jerusalem, probably between the years
60 and
65,
in part because the
Second Temple's
destruction is believed to be
prophesized by Jesus while there is
no reference to this event actually
being fulfilled. (Matt
24)[citation needed].
Liberal scholars usually date the gospel
between the years
80 and
100, in part because they believe
the reference to the temple's impending
destruction shows it actually was
written after the fact. Most scholars
agree that the writings of
Ignatius reference, but do not
quote, the Gospel of Matthew, suggesting
the gospel was completed at the very
latest by the turn of the
2nd century.
A minority of
conservative Christian scholars argue
for an even earlier date, as seen in the
1911 Catholic Encyclopedia: "Catholic
critics, in general, favor the years
40-45..."[5]
|
80-90
|
Gospel of Luke
Nowhere in Luke or Acts does it explicitly say that the author is
Luke, the companion of Paul. The earliest surviving witnesses that place
Luke as the author are the
Muratorian Canon (c. 170), the writings of
Irenaeus (c. 180), and the Anti-Marcionite Prologue (second
half of the
2nd century).[1][2]
Modern scholarship does not unanimously agree on these points, stating
that the author of Luke was anonymous. The general consensus is
that Luke was written by a Greek for gentile Christians. The Gospel is
addressed to the author's patron, the most excellent
Theophilus, which in Greek simply means Friend of God, and
may not be a name, but a generic term for a Christian.
The date of this gospel's composition is uncertain.
Estimates range from c.
50
to c.
100. Traditionally, Christians believe that
Luke wrote under the direction, if not at the dictation,
of Paul. Conservative scholars suggest this would place
it as having been written before the
Acts, with Acts being composed around
63
or
64. In contrast to the traditional view, many
contemporary scholars regard
Mark as a source text used by the author(s) of Luke,
following from the theory of
Markan Priority. Since Mark may have been written
around the destruction of the
Temple of Jerusalem, around
70,
Luke probably would not have been written before 70.
These scholars have suggested dates for Luke from
75
to as late as
100,
The earliest
manuscripts of the Gospel of Luke
are four
papyrus fragments dating from the
first half of the
3rd century
[4],
one containing portions of all
four gospels (P45) and three
others preserving only brief passages (P4,
P69, P75). These
early copies, as well as the earliest
copies of Acts, date after the
Gospel was separated from Acts.
The
Codex Sinaiticus and
Codex Vaticanus are
4th century
codices of the Greek
bible that are the
oldest manuscripts that
contain parts of Luke.
The
Codex Bezae, which
contains the oldest
complete copy of
Luke, is a 5th or 6th
century manuscript that
contains Luke in
Greek and
Latin versions on
facing pages. The Greek
version appears to have
descended from an
offshoot of the main
manuscript tradition,
departing from more
familiar readings at
many points.
|
95-125
|
Persecution of Christians common
|
Believing groups beginning to develop around this time included:
-
Marcionites - supporters of Marcion's teachings; scattered
throughout much of the Mediterranean during mid- to late second
century; believed Paul was the true apostle and were against the
Jewish Law and their God - Jesus only seemed to be human,
-
Gnostics - in major urban areas throughout the Mediterranean;
believed Jesus was a human, entered by a god from the divine realm
at his baptism who then left at his death; believed this Christ
taught the knowledge of salvation to a few,
-
Jewish-Christian Adoptionists - concentrated around Palestine;
believed Jesus to be a righteous human, adopted by God at his
baptism and raised at his death; believed in following the law, and
-
proto-orthodox Christians - the forerunners of today's
Christian; believed Jesus was both human and divine; drew the
largest number of believers; eventually became the predominant group
|
98
|
Pope Clement I
|
The fourth pope, may have written two epistles to Corinth,
Clement I and Clement
II, that were widely read, neither was canonized
|
100-165
|
Justin Martyr lived and wrote earliest surviving Christian apologies
|
|
117-138
|
Hadrian rules Rome
|
Postal system established, Roman law codified, Hadrian wall built
between England and Scotland
|
120-180
|
Gospel of Mary Magdelene was written
|
|
122
|
Julius Caesar conquers England
|
|
136
|
Jewish revolt suppressed
|
Jewish race dispersed by Romans
|
180-350
|
Gospel of Phillip was written
|
|
182-251
|
Origen become one of the leading scholars of the early Christian
Church
|
|
238
|
Six Roman Emperors in one year
|
Maximin, Gordian I,
Gordian II, Balbinus, Pupienus Maximus & Gordian III
|
250
|
Earliest uncovered Christian Church
|
A house converted to serve as a church in the city of Dura in
eastern Syria
|
250
|
Greek mathematician Diophantus publishes Arithmetica
|
First known algebra text, 13 parts - 6 survive
|
284-305
|
Diocletian and Maximian share Roman Emperor
|
|
300
|
The church council of Elvira, Spain, prohibits intermarriage, or
eating together, between Jews and Christian
|
|
301
|
Armenia was first nation to adopt Christianity as official state
religion
|
|
305
|
Emperor Diocletian initiates "Great Persecution" of Christians
|
The last and worst was intended to wipe out the church.
|
305-311
|
Galerius is Roman Emperor
|
Proclaims first tolerance of Christianity
|
313
|
Edict of Milan, issued by Constantine 1 (the western emperor) and
Licinius (the Eastern emperor), states that the Roman Empire will be
neutral with regard to religious worship
|
Known as Constantine the Great, the first Christian Roman emperor,
given credit for allowing Christians to practice their faith in the
Roman empire
|
325
|
Constantine introduces Sunday as a holy day in a new 7-day week.
Council of Nicea convened.
|
Also introduced movable (Easter) and immovable (Christmas) feasts.
Many councils of bishops were convened during that time, including
council of Alexandria by St. Alexander, Bishop of Alexandria, but Nicea
produced the documents used today:
Nicene
Creed,
canons and
synodal decree
|
326
|
Constantine and his mother Helena start a perdio of building
churches in Palestine to mark the places considered holy to Christianity
|
Includes the Church of the Holy Sepulchre in Jerusalem and the
Church of the Nativity in Bethlehem
|
337
|
Constantine converts to Christianity on his deathbed
|
|
362
|
Emperor Julian attempts to reestablish paganism
|
|
381
|
Emperor Theodosius IX makes Christianity the official state religion
|
Council of Constantinople held
|
382
|
The Canon of the Bible established by Pope Saint Damasus I
|
|
390
|
Jerome's Latin Vulgate manuscripts published, containing all 80
books of the Scriptures
|
(39 Old Testament, 27 New Testament, 14 Apocrypha)
|
395
|
Division of the Roman Empire when Emperor Theodosius 1 dies
|
Split between his sons: Arcadius given rule over th east; Honorius
rules the west from Milan
|
432
|
St Patrick starts missionary work in Ireland
|
|
440
|
December 25th celebrated as birth date of Christ
|
|
1095
|
At Council of Clermont, Pope Urban II calls for holy war to wrest
Jerusalem from Muslims, launching the First Crusade the next year.
|
Gilbert Crispin's "A Friendly Disputation" published - a series of
discussions on the opposing arguments of faiths between him and a Jew
from Mainz.
|
|
|